Kalabhras

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Kalabhras Dynasty The Dark Age of South India ← 250–600 →   → Kalabhras Territories Capital Kaveripattinam Language(s) Tamil Religion Buddhist Government Monarchy King  - 5th century Achchutavikranta  - ? Tiraiyan of Pavattiri  - ? Pulli of Vengadam or Tirupati Historical era Middle Ages  - Third Century circa, 250  - Sixth Century circa, 600

The Kalabhras (Tamil: களப்பிரர்) dynasty ruled over the entire Ancient Tamil country between the 3rd and the 6th century C.E. in an era of South Indian history called the Kalabhra interregnum. The Kalabhras displaced the kingdoms of the early Cholas, early Pandayan and Chera dynasties. Information about its origin and reign is scarce. The Dynasty left neither artifacts nor monuments, and the only sources of information are scattered mentions in Buddhist and Jain literature. The Kalabhras were displaced around the 6th century with the revival of Pallava and Pandya power.

Some controversial historians speculate that the Kalabhras followed the Buddhist or Jain faiths and were antagonistic towards the Hindu and Brahman religions of the majority population of the Tamil region during the early centuries C.E. Other controversial historians speculate that they were the product of 'Brahmanism' and tried to destroy 'casteless society'.^[1]

Contents 1 Identification Kalabhras 2 Evidence from Literature 3 Reasons for the Unpopularity 4 Patrons of Literature 5 Religion 6 Fall of Kalabhras 7 Other sources 8 References

[edit] Identification Kalabhras

The identification of the Kalabhras is difficult. The most satisfactory theory identifies the Kalabhras with the Kalavar. The chieftains of this tribe mentioned in Sangam literature are Tiraiyan of Pavattiri and Pulli of Vengadam or Tirupati. The latter is described as the cattle lifting robber chief of the frontier. The Kalavar must have been dislodged from their habitat near Tirupati by political events of the third century A.D., viz. the fall of the Satavahanas and the rise of Pallavas, resulting in political confusion in Tondaimandalam.^[2] They have also been identified with the line of Muttaraiyar of Kondubalur eighth to eleventh century C.E. Another view is that the Kalabhras were Kalappalar, belonging to the Vellala community referred to in Tamil literature and inscriptions.

[edit] Evidence from Literature

The history of Cholas of Uraiyur (Tiruchirappalli) is exceedingly obscure from fourth to the ninth century C.E., chiefly owing to the occupation of their country by the Kalabhras. Buddhadatta, the great writer in Pali, belonged to Uraiyur. He mentions his contemporary, King Achchutavikranta of the Kalabharakula, as ruling over the Chola country from Kaveripattinam. He was a Buddhist. Tamil literary tradition refers to an Achchuta who kept the Chera, Chola and Pandya kings in captivity. On the basis of the contemporaneity of Buddhadatta with Buddhaghosha, Achchuta may be assigned to the fifth century. Thus, after the Sangam age, the Cholas were forced into obscurity by the Kalabhras, who disturbed the placid political conditions of the Tamil country.^[3]

[edit] Reasons for the Unpopularity

Kalabhras, by invading the Tamil country, disturbed the prevailing order. The Velvikudi inscriptions of the third regnal year of Pandya king Nedunjadaiyan (c.765 - c. 815 C.E.) say that Pandya king Mudukudumi Peruvaludi gave the village of Velvikudi as brahmadeya (gift to a Brahmins). It was enjoyed for a long time. Then a Kali king named Kalabhran took possession of the extensive earth, driving away numberless great kings.

[edit] Patrons of Literature

The period of Kalabhras was marked by the ascendancy of Buddhism, and probably also of Jainism. It was characterized by considerable literary activity in Tamil. Most of the works grouped under the head, 'The Eighteen Minor works' might have been written during this period as also the Cilappadhikaram, Manimekalai and other works. Many of the authors were characterised as belonging to the `heretical' sects (meaning Buddhists and Jains). However, the great Tamil lexicographer Vaiyapuri Pillai had ascribed later dates to many of these works. This theory would undermine the link between the Kalabhras and the Eighteen Minor works.^[4]

[edit] Religion

The Kalabras were Buddhist, but a remarkable thing about their coins is their popularization of the gods of the Hindu religion like that of Subramanya and Vinayaka. Kalabhras fought against Brahmin supremacy and were abused by Brahmin epigraphists after their rule ended. ^[5]

The late Kalabras appear to have been Shivite and Vaishnava. Scholar F.E. Hardy traced the palace ceremony to a Vishnu or Mayon temple to the rule of the Kalabras. ^[6] Scholar Alice Justina Thinakaran writes that perhaps they were Saiva, Jain or Buddhist.

[edit] Fall of Kalabhras

The rule of Kalabhras of South India was ended by the counter invasions of Pandyas, Chalukyas and Pallavas. There are other references to the Kalabhras in Pallava and Chalukya inscriptions. They were conquered by Pallava Simhavishnu and Pandya Kadungon.

[edit] Other sources

• The Kalabhras in the Pandiya Country and Their Impact on the Life and Letters There, By M. Arunachalam, Published by University of Madras, 1979^[7]

[edit] References